Home History France Returns the Talking Drum to Côte d’Ivoire, 110 Years After Looting...

France Returns the Talking Drum to Côte d’Ivoire, 110 Years After Looting It

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The Djidji Ayôkwé talking drum has been returned to Côte d'Ivoire.

France has returned the sacred Djidji Ayokwe talking drum to Côte d’Ivoire after 110 years, following its looting during the colonial era. The return marks a significant milestone in cultural restitution between the two countries.

The Djidji Ayokwe talking drum, seized in 1916 by French colonial troops from the Ebrié community, was formally returned after years of diplomatic engagement and mounting calls across Africa for the repatriation of looted cultural heritage.

Stretching more than three metres and weighing approximately 430 kilograms, the drum is far more than a ceremonial object. Historically, it served as a powerful means of communication, transmitting messages across villages, mobilising communities, and signalling moments of collective importance. Over time, it also came to embody unity and resistance, reinforcing its deep cultural and spiritual significance.

The Djidji Ayôkwé from the  Ebrié people of Côte d’Ivoire was looted in 1916.
The Djidji Ayôkwé from the Ebrié people of Côte d’Ivoire was looted in 1916.

For many Ivorians, the return of the talking drum represents the recovery of a living archive of identity rather than a museum piece. Cultural historians note that the drum’s removal disrupted traditional systems of communication and community organisation, thereby amplifying its symbolic weight in contemporary debates about memory and historical justice.

The talking drum will soon be exhibited in a purpose-built museum space in Abidjan, where authorities say it will be accessible to the public and preserved in line with modern conservation standards. Officials believe the display will create opportunities for education, cultural tourism, and renewed engagement with indigenous knowledge systems.

The handover comes amid sustained advocacy by African governments, scholars, and civil society groups seeking the return of cultural objects taken during the colonial era. European institutions have increasingly faced pressure to reassess collection histories and to develop legal and diplomatic frameworks for restitution.

In recent years, several high-profile returns of artefacts such as the talking drum to African countries have signalled a gradual shift in international museum practice. While debates continue over ownership, conservation capacity, and legal precedents, the return of the Djidji Ayokwe adds to a growing body of cases that supporters view as steps towards historical acknowledgement and cultural repair.

For Côte d’Ivoire, the homecoming of the talking drum is both a symbolic restoration and a tangible reminder of the resilience of heritage, reconnecting present generations with a cultural voice that had been silent abroad for more than a century.

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